Check out these 6 principles of wisdom form the churchrelevance.com site.
Beeson's wisdom.
My favourite:
Just keep doing the next right thing.“I don’t have to worry about everything, I just need to focus on doing the next right thing, right now, in front of me in this very minute. Then, after that decision is made, I can move on to the next right thing.”
Tuesday, February 27, 2007
Thursday, February 22, 2007
Looking for unity
There is a well known phrase drawn from the Old Testament that goes something like this:
Where brothers (and sisters) live together in harmony, that's where God commands a blessing.
It comes from Psalm 133, but, as I far as I know, it's not a verse form the Bible although it's often quoted as such. I've searched in as many ways as i can, and as ever I have this nagging thought that I've missed something, but as I said, as far as can tell it's not a direct quote.
That's not the point though. The point is that in-fighting in the church has to stop. There is too much at stake. The world needs a better example of problem solving and difference resolution than we currently give it.
We are one, church. We share one faith, one Lord, one baptism. Now I know how hard that is to accept, but it's the truth.
I've just read a blog entry outlining a talk given by Thom Rainer, and he speaks powerfully about the choices we need to make to work towards a better unity in the church. I know he's speaking from the perspective of the SBC, but surely it goes beyond our narrow denominational boundaries too.
Here is his list of commitments. I know nothing about the first one, but everything after that is a challenge!
Though I am a fallible and sinful person, I will seek God’s power to stay true to the following:
1. I stand firm on the inerrant Word of God. I support without reservation the Baptist Faith and Message 2000.
2. Though I may disagree with some on secondary and tertiary issues, I will not let those points of disagreement tear down bridges of relationships with brothers and sisters in Christ.
3. I will seek to join with those who will work together on the common causes of missions, evangelism and the health of the local church.
4. I will seek God’s will in prayer before I write or speak a word of disagreement against another brother or sister in Christ or even a non-Christian. I will seek to see the plank in my own eye before pointing out the splinter in another person’s eye. I will follow the truths of Matthew 18 when I feel that I need to confront a brother or sister in Christ.
5. I will spend more time rejoicing in the Lord (Phil 4:4).
6. I will seek God’s power to have a more gentle and Christlike spirit (Phil 4:5).
7. I will pray that the lost and the unchurched world will know me by my Christlike love.
Such is my commitment.
If God so leads, I invite you to join me in building bridges.
Where brothers (and sisters) live together in harmony, that's where God commands a blessing.
It comes from Psalm 133, but, as I far as I know, it's not a verse form the Bible although it's often quoted as such. I've searched in as many ways as i can, and as ever I have this nagging thought that I've missed something, but as I said, as far as can tell it's not a direct quote.
That's not the point though. The point is that in-fighting in the church has to stop. There is too much at stake. The world needs a better example of problem solving and difference resolution than we currently give it.
We are one, church. We share one faith, one Lord, one baptism. Now I know how hard that is to accept, but it's the truth.
I've just read a blog entry outlining a talk given by Thom Rainer, and he speaks powerfully about the choices we need to make to work towards a better unity in the church. I know he's speaking from the perspective of the SBC, but surely it goes beyond our narrow denominational boundaries too.
Here is his list of commitments. I know nothing about the first one, but everything after that is a challenge!
Though I am a fallible and sinful person, I will seek God’s power to stay true to the following:
1. I stand firm on the inerrant Word of God. I support without reservation the Baptist Faith and Message 2000.
2. Though I may disagree with some on secondary and tertiary issues, I will not let those points of disagreement tear down bridges of relationships with brothers and sisters in Christ.
3. I will seek to join with those who will work together on the common causes of missions, evangelism and the health of the local church.
4. I will seek God’s will in prayer before I write or speak a word of disagreement against another brother or sister in Christ or even a non-Christian. I will seek to see the plank in my own eye before pointing out the splinter in another person’s eye. I will follow the truths of Matthew 18 when I feel that I need to confront a brother or sister in Christ.
5. I will spend more time rejoicing in the Lord (Phil 4:4).
6. I will seek God’s power to have a more gentle and Christlike spirit (Phil 4:5).
7. I will pray that the lost and the unchurched world will know me by my Christlike love.
Such is my commitment.
If God so leads, I invite you to join me in building bridges.
Monday, February 05, 2007
Aims and Objectives
We, the leadership team at Cotton End, spent the day away together to talk about various leadership issues. One of the things we've been trying to do over recent months is to get some real clarity about the vision and call that God has for us.
As part of that process we worked on some aims. There's still a lot to do, but when I and a helpful church member distilled it all down, we came up with the following.
Cotton End Baptist Church - Aims & Objectives:
Our Five core values are a deep commitment to: (1) Jesus, (2) each other, (3) The Community, (4) authentic Christian lifestyle and (5) to prayer & worship.
Our Purpose is: To love as many people as possible into a deep and growing relationship with Jesus. To support everyone on their spiritual journey so that everyone can be involved in ministry and mission. Enabling more people to follow Jesus better.
In order to fulfil this call from God, our Aims are to:
Walk with people on their journey with God (recognising that we are all on that journey).
That means:
As part of that process we worked on some aims. There's still a lot to do, but when I and a helpful church member distilled it all down, we came up with the following.
Cotton End Baptist Church - Aims & Objectives:
Our Five core values are a deep commitment to: (1) Jesus, (2) each other, (3) The Community, (4) authentic Christian lifestyle and (5) to prayer & worship.
Our Purpose is: To love as many people as possible into a deep and growing relationship with Jesus. To support everyone on their spiritual journey so that everyone can be involved in ministry and mission. Enabling more people to follow Jesus better.
In order to fulfil this call from God, our Aims are to:
Walk with people on their journey with God (recognising that we are all on that journey).
That means:
- Being a place to ask questions about life, that is safe, without prejudice or pressure.
- Enabling all to come under Biblical Teaching and adopt increasing Biblical lifestyles (which are authentic Christian lifestyles, or Holiness).
- Giving people space and time to grow in their understanding and experience of God.
Accepting people who wish to belong before believing. - Helping everyone learn to worship & pray, in ways honouring our God given diversity.
- Offering support to all at every age and every stage of life and spiritual journey.
Build Great Christian Community (based on the Bible’s teachings)
That means:
- Building great friendships
- Spending time together
- Opening our lives to each other
Play Our Full Part in the Rest of the Community (because churches are part of it too)
That means:
Getting involved in what is already happening in The Community
Work “with” The Community and not just “for” The Community
Engaging on issues of justice, poverty and oppression
Seeking to improve education, health and social welfare.
Social responsibility and caring for our environment
Being part of the DNA of The Community
Reach Out to our Neighbours
That means:
- Being intentional about building relationships and doing mission.
- By planning (disciplined thinking) and disciplined action.
- Loving as many people as possible into relationship with Jesus. (including: through kindness, influence, generosity and genuine love, helping people and serving people.)
- Showing and telling people that God loves them and Jesus has shown it
Thursday, February 01, 2007
What are you saying Lord?
And as we follow your heart
We are led to the lost
Finding there a place of praise
No matter what the cost.
So, we will stand with the weak
Give our most to the least
Serving you with all we have
Your kingdom, God, we seek.
From Life of love by David Gate 1999 Kingsway's Thankyou Music
I listened to this for the first time in a long while yesterday. Made my heart slow down and wonder about what God is saying to the the church today.
I am desperate to see the church grow into what God wants it to be. I'm passionate about seeing people reconnect with the God who so loves them that he is willing to die for them.
I'm haunted by Jesus' call to feed the hungry, heal the sick and to do for the least of these what I would do for him.
What are we to do Lord? How then shall we live?
We are led to the lost
Finding there a place of praise
No matter what the cost.
So, we will stand with the weak
Give our most to the least
Serving you with all we have
Your kingdom, God, we seek.
From Life of love by David Gate 1999 Kingsway's Thankyou Music
I listened to this for the first time in a long while yesterday. Made my heart slow down and wonder about what God is saying to the the church today.
I am desperate to see the church grow into what God wants it to be. I'm passionate about seeing people reconnect with the God who so loves them that he is willing to die for them.
I'm haunted by Jesus' call to feed the hungry, heal the sick and to do for the least of these what I would do for him.
What are we to do Lord? How then shall we live?
Wednesday, January 24, 2007
Monday, January 22, 2007
What's cooler than a box of crayons?
If you're a "Blogger.com" user, you will recognise the question in the title of this post. I haven't investigated, but I guess it's got something to do with customising one's blog or the like. Anyway I was trying to think about what my answer would be to the question, and here's one possibility:
- Being asked my opinion by my teenage daughter.
- Listening to my teenage daughter talk about her desire to serve God and change the world.
- Watching as she gets involved in studying the Bible for herself.
- Listening to her talk about how things could be made better in church for her peer group, in a positive way.
- Talking to her about preparing a talk for the Junior CU at her school.
What a strange weekend
I sometimes wonder what a normal weekend might look like. My usual weekends include the last minute preparations for Sunday, watching Bedford Athletic play rugby (when it's a home game), trying to spend time with Anne and Ally (since learning to swim, we've tried to go once over the weekend when we get the chance), and doing all the jobs that haven't been done so far that week.
Every second weekend we're now looking to do some form of outreach event in the context of servant evangelism and this coming weekend I've got a day away with the church leadership team.
So what was strange about this last weekend? Well, for the first time as far as I can remember I was asked to go and visit someone to tell them a relative of theirs was dying. The family wanted then to hear the news in person, not via the telephone and given the distance involved, they called me and asked me to visit and share the news. It's not an easy thing to do.
There is a real sense of privilege that goes with being asked to serve a family in this way. It's unnerving too, but to be trusted with such a task far outweighs the inconvenience of having to alter your schedule to make the visit.
So I drove the 6 miles and sat down and shared the news. I made a few calls on behalf of the person receiving the news and we talked. We chatted about the person who was dying, about memories and all sorts of stuff. On Sunday I went back to share the news that death had finally come and the waiting was over.
What other role could I play that would give me such access to the ordinary lives of ordinary people who need the touch of our extraordinary God?
Every second weekend we're now looking to do some form of outreach event in the context of servant evangelism and this coming weekend I've got a day away with the church leadership team.
So what was strange about this last weekend? Well, for the first time as far as I can remember I was asked to go and visit someone to tell them a relative of theirs was dying. The family wanted then to hear the news in person, not via the telephone and given the distance involved, they called me and asked me to visit and share the news. It's not an easy thing to do.
There is a real sense of privilege that goes with being asked to serve a family in this way. It's unnerving too, but to be trusted with such a task far outweighs the inconvenience of having to alter your schedule to make the visit.
So I drove the 6 miles and sat down and shared the news. I made a few calls on behalf of the person receiving the news and we talked. We chatted about the person who was dying, about memories and all sorts of stuff. On Sunday I went back to share the news that death had finally come and the waiting was over.
What other role could I play that would give me such access to the ordinary lives of ordinary people who need the touch of our extraordinary God?
Thursday, January 18, 2007
Gaining clarity
Over at our church blog, I post outlines of Sunday's sermons. Recently we looked at our vision, it being the beginning of the year. If there's one truth about the church and vision that I need to keep in front of me it is that people forget. If I don't regularly remind myself and the congregation what our vision is, we go off course and lose our way.
But there was something different this year. I think we're reaching a point of clarity. A point derived from 5 years of work and reflection. This is, in outline, how I presented the vision this year:
What is our vision? It’s really important that we remember at all times that we are called both to be the people of God and to do the work of mission and ministry. It’s not an “either or” it is a “both and” situation. It’s “both and” because what we do arises out of who we are, and it should always be that way around. Let’s remind ourselves then what is at the core of being Cotton End Baptist Church.
#1 A people of values
We have agreed on these five core values:
A clear commitment to Christ
Genuine, authentic Christian lifestyle
Commitment to one another
Committed to serve and to reach our community
The centrality of prayer and worship in everything we do
#2 A people on a mission
Our mission statement is: To know God and to make God known
I can’t think of a simpler way of describing the mission of the church. When Jesus was asked what the most important commandment was he responded with a well-known abbreviation of the Ten Commandments. Paraphrased we would probably answer that question like this: to love God wholeheartedly, to love others in the same way we want to be loved.For me, our mission statement defines our strategy.
#3 A people with a purpose
So, we have a mission and we have some values, but to what end? What’s our purpose?
Here’s a simple statement of our purpose: To love people into a deep and growing relationship with God.
Our mission, our values and our vision are all caught up in this single purpose. We are here that the world might believe in the one who came into the world and was not recognised by the world.This is why we reach out with God’s love and kindness through the car washes and the Christmas gifts. We want people to know that God loves them.
#4 A people of vision
We are a visionary people. Over the autumn we explored what it meant to be part of God’s big plan as we studied the early church in Acts. We saw how God moved his purposes forward step by step through the early church.
God has not stopped calling visionary people to take risks in his hands for the sake of the kingdom.
How would we define our vision?
Firstly, it’s not about building a big church, but a great church. A great church is one where we can believe together, belong together and build together. A great church is a church where relationships are deep not superficial, where broken lives find healing, where God is honoured and worshipped. A great church is a church that the community would miss if it were not there, a place where people come to find answers to life’s big and small questions. A great church will be a part of the DNA of the community that it serves.
Secondly, we would define our vision in terms of building a church within local communities. I’m thinking here about the opportunities in Cotton End, Shortstown and the Wixams.
#5 A people in partnership
1 Cor.12 paints a vivid picture of partnership. In the middle of his discussion about spiritual gifts, Paul presents us with this image of the church as the body of Christ. Everyone has a role to play, a gift to employ, a purpose to fulfil. We are all partners.
First we are partners with God. We are co-workers with the God who made it all, sustains it all, and will bring it all to completion. It’s his vineyard, his harvest-field, his kingdom, his call. He leads, we follow. Our question is simple: What are you doing Lord, how can I help?
Second, we are partners with each other. We have four things in common:
A shared vision
A shared set of values
A shared ministry
A shared mission
It seems to me that these 5 things are really important if we want to be clear about what we're doing, or "being" here. Perhaps the concept of partnership is less important than values, vision, mission and purpose, and maybe we'll rewrite this in the context of core convictions a la Saddleback. I don't know. What I do know is that this outline has helped me get clearer about what I'm doing in this place.
But there was something different this year. I think we're reaching a point of clarity. A point derived from 5 years of work and reflection. This is, in outline, how I presented the vision this year:
What is our vision? It’s really important that we remember at all times that we are called both to be the people of God and to do the work of mission and ministry. It’s not an “either or” it is a “both and” situation. It’s “both and” because what we do arises out of who we are, and it should always be that way around. Let’s remind ourselves then what is at the core of being Cotton End Baptist Church.
#1 A people of values
We have agreed on these five core values:
A clear commitment to Christ
Genuine, authentic Christian lifestyle
Commitment to one another
Committed to serve and to reach our community
The centrality of prayer and worship in everything we do
#2 A people on a mission
Our mission statement is: To know God and to make God known
I can’t think of a simpler way of describing the mission of the church. When Jesus was asked what the most important commandment was he responded with a well-known abbreviation of the Ten Commandments. Paraphrased we would probably answer that question like this: to love God wholeheartedly, to love others in the same way we want to be loved.For me, our mission statement defines our strategy.
#3 A people with a purpose
So, we have a mission and we have some values, but to what end? What’s our purpose?
Here’s a simple statement of our purpose: To love people into a deep and growing relationship with God.
Our mission, our values and our vision are all caught up in this single purpose. We are here that the world might believe in the one who came into the world and was not recognised by the world.This is why we reach out with God’s love and kindness through the car washes and the Christmas gifts. We want people to know that God loves them.
#4 A people of vision
We are a visionary people. Over the autumn we explored what it meant to be part of God’s big plan as we studied the early church in Acts. We saw how God moved his purposes forward step by step through the early church.
God has not stopped calling visionary people to take risks in his hands for the sake of the kingdom.
How would we define our vision?
Firstly, it’s not about building a big church, but a great church. A great church is one where we can believe together, belong together and build together. A great church is a church where relationships are deep not superficial, where broken lives find healing, where God is honoured and worshipped. A great church is a church that the community would miss if it were not there, a place where people come to find answers to life’s big and small questions. A great church will be a part of the DNA of the community that it serves.
Secondly, we would define our vision in terms of building a church within local communities. I’m thinking here about the opportunities in Cotton End, Shortstown and the Wixams.
#5 A people in partnership
1 Cor.12 paints a vivid picture of partnership. In the middle of his discussion about spiritual gifts, Paul presents us with this image of the church as the body of Christ. Everyone has a role to play, a gift to employ, a purpose to fulfil. We are all partners.
First we are partners with God. We are co-workers with the God who made it all, sustains it all, and will bring it all to completion. It’s his vineyard, his harvest-field, his kingdom, his call. He leads, we follow. Our question is simple: What are you doing Lord, how can I help?
Second, we are partners with each other. We have four things in common:
A shared vision
A shared set of values
A shared ministry
A shared mission
It seems to me that these 5 things are really important if we want to be clear about what we're doing, or "being" here. Perhaps the concept of partnership is less important than values, vision, mission and purpose, and maybe we'll rewrite this in the context of core convictions a la Saddleback. I don't know. What I do know is that this outline has helped me get clearer about what I'm doing in this place.
Wednesday, January 17, 2007
Wedges and sticks
I've just read an article in The Baptist Times which tries, reasonably successfully, to set out both sides of the protest or not protest argument. The problem is that it becomes a choice... in the blue corner we have the EA and in the red corner Faithworks.
Part of the EA argument is that this is the thin end of the wedge. What wedge is that? Is this a prophetic statement or the worried reaction of nervous Christians?
And what if it becomes costly to be a Christian? What if we might end up in prison for holding fast to our principles? It happens elsewhere in the world, why should we have such high expectations that we have some sort of right not to suffer?
I know that the main thrust of the argument is that the proposed law lacks clarity and there are fears that while it is supposed to "protect" the rights of faith groups, it is in fact far from clear how that will work in practice. But I can't help worrying about some of the interviews I've seen and heard with those who would protest.
A few years ago, when I was last on sabbatical (which reminds me that it's time I was again), I went to visit a good friend of mine who happens to be a single, male Methodist minister. As part of my visit we planned to go to Lindisfarne for a couple of nights. The only room available was a twin room. In the current climate, I wonder if the owners of a Christian guest house would turn my Methodist friend and myself away if we asked for a twin room for fear of what we might get up to?
Part of the EA argument is that this is the thin end of the wedge. What wedge is that? Is this a prophetic statement or the worried reaction of nervous Christians?
And what if it becomes costly to be a Christian? What if we might end up in prison for holding fast to our principles? It happens elsewhere in the world, why should we have such high expectations that we have some sort of right not to suffer?
I know that the main thrust of the argument is that the proposed law lacks clarity and there are fears that while it is supposed to "protect" the rights of faith groups, it is in fact far from clear how that will work in practice. But I can't help worrying about some of the interviews I've seen and heard with those who would protest.
A few years ago, when I was last on sabbatical (which reminds me that it's time I was again), I went to visit a good friend of mine who happens to be a single, male Methodist minister. As part of my visit we planned to go to Lindisfarne for a couple of nights. The only room available was a twin room. In the current climate, I wonder if the owners of a Christian guest house would turn my Methodist friend and myself away if we asked for a twin room for fear of what we might get up to?
Saturday, January 13, 2007
More on SOR's
Faithworks has a valuable statement on their website here.
Here's an extract:
Following Jesus’ example
We celebrate the different contributions and views of the whole Christian church to the issue of human sexuality. We believe that our approach to the SORs and to Equality & Diversity legislation, which focuses on human dignity and unconditional service, allows for distinctive Christian views of sexuality while encouraging unconditional love and service. This is the Jesus model.
Christians are called to follow Jesus’ example, and he says remarkably little about sexuality in scripture. Rather, he treats all people he comes across with love and acceptance, and does not refuse his service to anyone, even if he does not agree with their lifestyle.
We encourage our members, and all those of Christian faith, to follow Jesus’ example and to serve all people, regardless of their lifestyle, by expressing welcome and recognising the dignity of every human being. We believe that a strong sense of Christian identity and purpose enables the Church to provide goods and services in a non-discriminatory way, without that identity being diminished.
You may also want to look at the Evangleical Alliance website to read what they have to say. Their article is found here.
Here's an extract:
Following Jesus’ example
We celebrate the different contributions and views of the whole Christian church to the issue of human sexuality. We believe that our approach to the SORs and to Equality & Diversity legislation, which focuses on human dignity and unconditional service, allows for distinctive Christian views of sexuality while encouraging unconditional love and service. This is the Jesus model.
Christians are called to follow Jesus’ example, and he says remarkably little about sexuality in scripture. Rather, he treats all people he comes across with love and acceptance, and does not refuse his service to anyone, even if he does not agree with their lifestyle.
We encourage our members, and all those of Christian faith, to follow Jesus’ example and to serve all people, regardless of their lifestyle, by expressing welcome and recognising the dignity of every human being. We believe that a strong sense of Christian identity and purpose enables the Church to provide goods and services in a non-discriminatory way, without that identity being diminished.
You may also want to look at the Evangleical Alliance website to read what they have to say. Their article is found here.
Friday, January 12, 2007
Why I'm not protesting
My mind has been turning over the issues relating to the proposed Sexual Orientation Regulations. I've had the usual flurry of emails exhorting me to sign this petition or write this letter. I've been told all about the potential threat to ministry and the possibility that I might be asked to do something which, in all good conscience, would run counter to the gospel itself.
But I'm bothered.
I'm bothered because when I preach, I preach a gospel of good news and a gospel of grace. I tell the congregation week after week that God loves them and longs to build a deepening relationship with them. I might even quote the old hymn Just as I am without one plea...
And therein lies my problem.
If I can come just as I am, why can't everyone else? Why should everyone else bend to my pattern first and come to Jesus second, when I came to Jesus first and then I started to work out how to behave.
When Jesus was asked what the greatest commandment was, he responded with what must have been a well-known abbreviation. He said, "Love God wholeheartedly and love everyone else like you want to be loved."
I want to be respected. I want other people to treat me well. I don't want to be rejected because of what I believe, or worse still, persecuted for it.
So I don't think I can sign a petition that calls for the law to protect my right to refuse to serve someone because I don't approve of their lifestyle choices. If I did that, I wouldn't do weddings for people who live together, I wouldn't do funerals for people who didn't believe, and I wouldn't care for people I don't like.
That's not my kind of faith. I think I'll find a different path through the moral and theological challenges.
But I'm bothered.
I'm bothered because when I preach, I preach a gospel of good news and a gospel of grace. I tell the congregation week after week that God loves them and longs to build a deepening relationship with them. I might even quote the old hymn Just as I am without one plea...
And therein lies my problem.
If I can come just as I am, why can't everyone else? Why should everyone else bend to my pattern first and come to Jesus second, when I came to Jesus first and then I started to work out how to behave.
When Jesus was asked what the greatest commandment was, he responded with what must have been a well-known abbreviation. He said, "Love God wholeheartedly and love everyone else like you want to be loved."
I want to be respected. I want other people to treat me well. I don't want to be rejected because of what I believe, or worse still, persecuted for it.
So I don't think I can sign a petition that calls for the law to protect my right to refuse to serve someone because I don't approve of their lifestyle choices. If I did that, I wouldn't do weddings for people who live together, I wouldn't do funerals for people who didn't believe, and I wouldn't care for people I don't like.
That's not my kind of faith. I think I'll find a different path through the moral and theological challenges.
Thursday, December 21, 2006
The blood that cries a better word (2)
graced said...
- hi, i agree. I am wondering if you can answer a question for me? If Jesus' sacrifice was enough to redeem lost sinners who accept that sacrifice, why then does Jesus need to be forever interceding on our behalf to the Father?
There's two things at work here as I understand it. first there is the work of the cross, the work of redemption through Christ's sacrifice on our behalf. This is the finished work of atonement. Second, there is the ongoing intercessory work of Jesus. This is neither redemptive nor atoning, it's part of what the writer to the Hebrews describes as his (Jesus) priestly function. It doesn't necessarily mean that Jesus is constantly praying for us, but that he represents us before God.
I guess if you take the courtroom image beloved by evangelicals, then the picture is that of Jesus providing a constant reminder to the Father of what he has done for us on the cross. Where we would expect judgement we receive mercy and grace because Jesus, by his presence, intercedes for us.
I'm sure there are other images at work, but I hope this helps.
Tuesday, December 19, 2006
Jesus: Friend of sinners
There's a song we sing sometimes at church that speaks about the name of Jesus. From memory it says:
Jesus, what a beautiful name, Son of God, Son of Man, Lamb that was slain...
When I think of all the names that we associate with Jesus, the one that most touched my heart is not a name, it's an insult: Friend of sinners.
The religious people used this to describe Jesus because they thought he spent too much of his time mixing with the wrong people. In fact they even suggested that he couldn't be who he claimed to be on account of the people with whom he chose to spend his time.
The argument went something like this:
If you've come from God then you should know who you're dealing with. You should know that this woman or that man is not a good person. They don't keep the rules, they don't use the right language, they aren't acceptable. If you are who you claim to be, you should not be friends with those kinds of people.
Sound familiar?
How often does has the church said something similar in the past?
I remember when I first came to Christ how I was warned about the potential negative influence of spending too much time with non-Christians. If I did spend time with them, then it was strictly evangelistic, and if I spent too much time with them I was probably falling away from faith.
My hope these days is that the church becomes known as a safe place for "sinners". I hope that one day our reputation will not be for being too religious but simply of being a friend to those who need a friend.
Cotton End Baptist Church, friend of sinners. It has a nice ring to it don't you think.
Jesus, what a beautiful name, Son of God, Son of Man, Lamb that was slain...
When I think of all the names that we associate with Jesus, the one that most touched my heart is not a name, it's an insult: Friend of sinners.
The religious people used this to describe Jesus because they thought he spent too much of his time mixing with the wrong people. In fact they even suggested that he couldn't be who he claimed to be on account of the people with whom he chose to spend his time.
The argument went something like this:
If you've come from God then you should know who you're dealing with. You should know that this woman or that man is not a good person. They don't keep the rules, they don't use the right language, they aren't acceptable. If you are who you claim to be, you should not be friends with those kinds of people.
Sound familiar?
How often does has the church said something similar in the past?
I remember when I first came to Christ how I was warned about the potential negative influence of spending too much time with non-Christians. If I did spend time with them, then it was strictly evangelistic, and if I spent too much time with them I was probably falling away from faith.
My hope these days is that the church becomes known as a safe place for "sinners". I hope that one day our reputation will not be for being too religious but simply of being a friend to those who need a friend.
Cotton End Baptist Church, friend of sinners. It has a nice ring to it don't you think.
Friday, December 15, 2006
Surfulater-sorting and collating research
I know everyone who lives on planet Mac probably has a widget for collecting and collating information from the Internet and on their computers, but if you don't live in that world then you might like to try Surfulater.
I've just downloaded it and it looks quite useful.
At it's simplest it lets you link files and web pages together in a knowledge tree structure. you can add notes and you can edit pages and files form within the program.
I've been looking for something that might help me tame the information jungle and this looks quite good and it's cheap (less than £20).
You can find it here.
I've just downloaded it and it looks quite useful.
At it's simplest it lets you link files and web pages together in a knowledge tree structure. you can add notes and you can edit pages and files form within the program.
I've been looking for something that might help me tame the information jungle and this looks quite good and it's cheap (less than £20).
You can find it here.
Tuesday, December 12, 2006
Jesus: The Lord saves
The most amazing thing about the nativity story isn’t the unusual circumstances of the birth of Jesus, nor is it in the detailed fulfilment of Old Testament prophecies. It isn’t even in the wonderful thought that God sent his son into the world.
The amazing thing is that he came. God himself came into our world. And he came for us.
… he did what no man had ever dreamed. He became flesh and dwelt among us. He placed his hand upon the shoulder of humanity and said, “You’re something special”.
Max Lucado, In the Grip of Grace
Iraneus, an historian of the early church said:
The Word of God, Jesus Christ, on account of his great love for mankind, became what we are in order to make us what he is himself.
And in becoming one of us, he took a most common name, Jesus.
It’s a wonderful name. A precious name. A favourite name (1200+ times in the New Testament), although sometimes a name we hardly dare use in common speech. And therein lies the problem. Separated by two thousand years of history, we’ve forgotten one simply truth about his name.
It was a common name.
Jospehus, the Jewish historian, refers to around 20 people called Jesus. The New Testament knows of Jesus Justus, the friend of Paul, and Bar-Jesus the sorcerer on Paphos. Some manuscripts even suggest that Jesus was the first name of Barabbas.
Which would like me to release to you? Jesus Barabbas or Jesus called Messiah?
Perhaps few names speak so powerfully of both his divinity and humanity than Jesus. Jesus, the man from down the street. Jesus the one you’d invite back for tea a second time. Approachable, touchable. The kind of person who is so ordinary that you wouldn’t notice him except for his sociability.
But he’s also God. Able to still a storm with a single word, or to command sickness or worse to leave a person’s body. And if you met him, and if you fell at his feet and called him Lord, he wouldn’t reject your respect. But it’s just possible that he might take you by the hand, lift you to your feet and say, “Just call me Jesus”
The amazing thing is that he came. God himself came into our world. And he came for us.
… he did what no man had ever dreamed. He became flesh and dwelt among us. He placed his hand upon the shoulder of humanity and said, “You’re something special”.
Max Lucado, In the Grip of Grace
Iraneus, an historian of the early church said:
The Word of God, Jesus Christ, on account of his great love for mankind, became what we are in order to make us what he is himself.
And in becoming one of us, he took a most common name, Jesus.
It’s a wonderful name. A precious name. A favourite name (1200+ times in the New Testament), although sometimes a name we hardly dare use in common speech. And therein lies the problem. Separated by two thousand years of history, we’ve forgotten one simply truth about his name.
It was a common name.
Jospehus, the Jewish historian, refers to around 20 people called Jesus. The New Testament knows of Jesus Justus, the friend of Paul, and Bar-Jesus the sorcerer on Paphos. Some manuscripts even suggest that Jesus was the first name of Barabbas.
Which would like me to release to you? Jesus Barabbas or Jesus called Messiah?
Perhaps few names speak so powerfully of both his divinity and humanity than Jesus. Jesus, the man from down the street. Jesus the one you’d invite back for tea a second time. Approachable, touchable. The kind of person who is so ordinary that you wouldn’t notice him except for his sociability.
But he’s also God. Able to still a storm with a single word, or to command sickness or worse to leave a person’s body. And if you met him, and if you fell at his feet and called him Lord, he wouldn’t reject your respect. But it’s just possible that he might take you by the hand, lift you to your feet and say, “Just call me Jesus”
Friday, December 08, 2006
Messiah—Anointed One
“Jesus Christ” slips off the tongue of saint and sinner alike. For one it’s simply an exclamation, for the other a name, albeit a very important name. But how often do we stop to think about the implications of such a name? What does it mean to proclaim Jesus to be the Christ, the Anointed One, the Messiah. To the Jews of the first century it meant a lot.
For the Jews of the first century the long awaited Messiah would come and set things straight: sort out Rome and Herod, reinstate the nation, re-establish the kingdom and renew the religious practices of the people. So, when Peter declares Jesus to be the Christ, the Son of the Living God, it’s quite a statement. But what does it mean to be the Christ?
To be the Anointed One means to be the king.
Wise men saw a star in the east, so we are told. “Where is the one who has been born king of the Jews?” they asked. To be king was the birthright of Jesus. While the Jews were waiting for a conquering king, Jesus turns this expectation upside down. He teaches his disciples about his betrayal and death. Nothing he says indicated a conquering hero putting right the wrongs of history. His purpose went deeper than that. He hadn’t come to provide temporary relief from the political ills of Roman rule. He came to put things right on an eternal scale. Changing governments can be accomplished through the ballot box, dealing with sin takes and event of cosmic significance.
This king came to die before he came to rule.
For the Jews of the first century the long awaited Messiah would come and set things straight: sort out Rome and Herod, reinstate the nation, re-establish the kingdom and renew the religious practices of the people. So, when Peter declares Jesus to be the Christ, the Son of the Living God, it’s quite a statement. But what does it mean to be the Christ?
To be the Anointed One means to be the king.
Wise men saw a star in the east, so we are told. “Where is the one who has been born king of the Jews?” they asked. To be king was the birthright of Jesus. While the Jews were waiting for a conquering king, Jesus turns this expectation upside down. He teaches his disciples about his betrayal and death. Nothing he says indicated a conquering hero putting right the wrongs of history. His purpose went deeper than that. He hadn’t come to provide temporary relief from the political ills of Roman rule. He came to put things right on an eternal scale. Changing governments can be accomplished through the ballot box, dealing with sin takes and event of cosmic significance.
This king came to die before he came to rule.
Thursday, November 30, 2006
Immanuel—God with us
The problem with the familiarity of the Christmas story is not that it becomes so ordinary that we lose sight of its wonder, but that it becomes so extraordinary that we lose sight of its ordinariness.
The wonder of the story arises directly from its ordinariness. A one-camel town in the northern region of an occupied country. A simple tradesman’s family, not destitute but not wealthy either. A first son, born in unusual circumstances, but not in a palace, not even in a house. An ordinary upbringing, learning the family trade, going to lessons. So little of significance that no one ever bothered to write any of it down.
But this ordinary story is made extraordinary by the central figure, Jesus. He didn’t carry his father’s name, because Joseph wasn’t his true father. He had the rough hands of a carpenter, but that was not his life’s work.
At the centre of this simple story is the amazing claim that God became human. That the creator of the universe, so long untouchable by human hands, now lay resting in the arms of the wife of a carpenter.
Instead of being “up there”, wherever “up there” might be, he entered history in order to change history. God was now “down here”, living in our very midst. God was with us—Immanuel.
As Max Lucado puts it: Christ travelled from limitless eternity to be confined by time in order to become one of us.
The wonder of the story arises directly from its ordinariness. A one-camel town in the northern region of an occupied country. A simple tradesman’s family, not destitute but not wealthy either. A first son, born in unusual circumstances, but not in a palace, not even in a house. An ordinary upbringing, learning the family trade, going to lessons. So little of significance that no one ever bothered to write any of it down.
But this ordinary story is made extraordinary by the central figure, Jesus. He didn’t carry his father’s name, because Joseph wasn’t his true father. He had the rough hands of a carpenter, but that was not his life’s work.
At the centre of this simple story is the amazing claim that God became human. That the creator of the universe, so long untouchable by human hands, now lay resting in the arms of the wife of a carpenter.
Instead of being “up there”, wherever “up there” might be, he entered history in order to change history. God was now “down here”, living in our very midst. God was with us—Immanuel.
As Max Lucado puts it: Christ travelled from limitless eternity to be confined by time in order to become one of us.
Tuesday, November 28, 2006
Advent for Protestants!
Jeff asked about resources for Advent in a comment on a previous post. Sorry to say that I don’t know of much that is available (although skip towards the end for a couple of books that I’ve found helpful). Over the years I’ve had to write stuff for myself and this is how I’ve done it.
For me, the value of Advent is in the opportunity to slow down and appreciate the wonder of God’s self-revelation through his Son. Christmas is such a rush when we try to pack the whole story into the small box that is a traditional Carol Service. So I’ve always tried to think a little outside the box to make the most of the time.
In case this is a completely foreign land to you, Advent consists of the four weeks running up to Christmas counted using the Sundays. So, this year, the first Sunday in Advent is December 3rd and the fourth will be Christmas Eve.
We make a decision to start using more overtly Christmas songs from the first Sunday, slowly building towards our Carol Service when we will sing many of the traditional carols with one or two more recent songs. We don’t want to sing all the same carols every week for four weeks, so we try to draw up a working list for the four weeks. Our style of worship makes this reasonably easy to do. We also make sure we frame our worship around the theme of the incarnation for these four Sundays.
Visually, we begin to decorate the church over this time too. It’s the advantage of having a building that you can do this. But there are other ways. We have artists in the church who do backdrops (we built a stable stage set one year!) and we’re trying to do some creative window designs (we have plain glass in our windows). We also have an Advent wreath. This has five candles on it, and we light one, then two, then three etc, week by week.
As to the themes we use, well I’ve mostly done those myself. It usually starts with something familiar within the context of the nativity story and I work out from there. So this year my theme is Love Unlimited and we’ll look at this through the eyes of the incarnation but we won’t start there. At the moment I’m working on exactly how I’m going to do this (I’ve been unwell for a couple of weeks and got really behind with the planning). I’m trying to work out the overall plan for the Carol Service and then use that to shape the weeks running up to it. Here’s the basic outline:
Love Unlimited
Promised in the past: What God said through the prophets and the Old Testament story
Anticipated at the time: What were people waiting for? What are people looking for today?
Fulfilled in Christ’s coming:
Completed in his time: A look at God’s purposes and future promises (probably!)
Some things may change as I work on these ideas, but you get the flavour.
Past themes have included looking at the nativity through the eyes of the different players. So we’ve done Mary’s story, Joseph’s story, the shepherds’ story. We’ve done things like Christmas Unwrapped, Not just for Christmas (how the story of Jesus affects the whole of life) and one year we looked at the names of Jesus and what they mean. So we did Emmanuel, Messiah, and Jesus (I can’t remember the fourth one of the top of my head).
This was last year’s poster and invitation.
One resource that does come to mind is a book by Max Lucado called One Incredible Moment. This is an anthology of extracts from many of his books. The narrative style lends itself to be read in services and I try to write in a similar style for the narrative parts of our events. Another Max Lucado book for Christmas is God came near.
We’ve also used videos. We’ve used some of the videos available through people like Midnight Oil and we’ve done some ourselves. Willow Creek have some great music and we’ve used music, PowerPoint etc to provide moments of reflection during services.
Okay, hope that helps and inspires.
For me, the value of Advent is in the opportunity to slow down and appreciate the wonder of God’s self-revelation through his Son. Christmas is such a rush when we try to pack the whole story into the small box that is a traditional Carol Service. So I’ve always tried to think a little outside the box to make the most of the time.
In case this is a completely foreign land to you, Advent consists of the four weeks running up to Christmas counted using the Sundays. So, this year, the first Sunday in Advent is December 3rd and the fourth will be Christmas Eve.
We make a decision to start using more overtly Christmas songs from the first Sunday, slowly building towards our Carol Service when we will sing many of the traditional carols with one or two more recent songs. We don’t want to sing all the same carols every week for four weeks, so we try to draw up a working list for the four weeks. Our style of worship makes this reasonably easy to do. We also make sure we frame our worship around the theme of the incarnation for these four Sundays.
Visually, we begin to decorate the church over this time too. It’s the advantage of having a building that you can do this. But there are other ways. We have artists in the church who do backdrops (we built a stable stage set one year!) and we’re trying to do some creative window designs (we have plain glass in our windows). We also have an Advent wreath. This has five candles on it, and we light one, then two, then three etc, week by week.
As to the themes we use, well I’ve mostly done those myself. It usually starts with something familiar within the context of the nativity story and I work out from there. So this year my theme is Love Unlimited and we’ll look at this through the eyes of the incarnation but we won’t start there. At the moment I’m working on exactly how I’m going to do this (I’ve been unwell for a couple of weeks and got really behind with the planning). I’m trying to work out the overall plan for the Carol Service and then use that to shape the weeks running up to it. Here’s the basic outline:
Love Unlimited
Promised in the past: What God said through the prophets and the Old Testament story
Anticipated at the time: What were people waiting for? What are people looking for today?
Fulfilled in Christ’s coming:
Completed in his time: A look at God’s purposes and future promises (probably!)
Some things may change as I work on these ideas, but you get the flavour.
Past themes have included looking at the nativity through the eyes of the different players. So we’ve done Mary’s story, Joseph’s story, the shepherds’ story. We’ve done things like Christmas Unwrapped, Not just for Christmas (how the story of Jesus affects the whole of life) and one year we looked at the names of Jesus and what they mean. So we did Emmanuel, Messiah, and Jesus (I can’t remember the fourth one of the top of my head).
This was last year’s poster and invitation.
One resource that does come to mind is a book by Max Lucado called One Incredible Moment. This is an anthology of extracts from many of his books. The narrative style lends itself to be read in services and I try to write in a similar style for the narrative parts of our events. Another Max Lucado book for Christmas is God came near.
We’ve also used videos. We’ve used some of the videos available through people like Midnight Oil and we’ve done some ourselves. Willow Creek have some great music and we’ve used music, PowerPoint etc to provide moments of reflection during services.
Okay, hope that helps and inspires.
Monday, November 27, 2006
The Wonder of God's Mercy (2)
Recently David posted this comment on a previous entry:
I loved your blog, and I think it's a good conversation starter. I was wondering if you knew any Bible verses that back up that "grace is getting what you don't deserve."
The reason I ask, is that the Bible doesn't seem to back up that definition of grace too well. It seems more like grace is a characteristic of God rather than simply something He grants. In other words- Grace is the reason God does what He does (and that includes both justice and mercy).
I've been giving this some thought, and the bottom line is I don't have a verse, but I do the bible. Now I don't mean to sound arrogant or clever, but my point is this: I think the Bible supports this as a definition of grace, just as it supports the definition of mercy and justice. Actually the three part definition of justice, mercy and grace are meant to take us on a journey.
When you hear people talk about the outcome of some trial or court-case they talk about justice. They talk about the offender getting what he or she deserves, or more commonly that they don't. Every time a police officer is killed, there are those who call for the return of the death penalty in the UK. Or every time there is a case involving children or drunk drivers. We want to see justice.
But now put yourself in the position of standing before God. Do you want justice for yourself? Do you want to get what you deserve for everything, and I mean everything you've ever done?now? Didn't think so.
So we look for mercy. Mercy knows you've been speeding, but lets you off with a warning to slow down rather than a ticket. I guess it's what we call discretion when dealing in human affairs. Mercy says, "I forgive you", but that's as far as it goes.
Both of these are character traits of God, but the best is yet to come. Not only does God always act justly (no room to say, "That's not fair"), but he is merciful too. But there's more and that's where grace comes into it.
Not only does God forgive us but he gives us more than we bargained for. To be forgiven is one thing, to be showered with his love, that's something else. He forgives and he restores. He forgives and he reinstates.
So no, I don't suppose I could point to a single verse that defines grace as "getting what we don't deserve", but I think this is truly the heart of the good news both about Jesus and the good news that Jesus is in himself.
I loved your blog, and I think it's a good conversation starter. I was wondering if you knew any Bible verses that back up that "grace is getting what you don't deserve."
The reason I ask, is that the Bible doesn't seem to back up that definition of grace too well. It seems more like grace is a characteristic of God rather than simply something He grants. In other words- Grace is the reason God does what He does (and that includes both justice and mercy).
I've been giving this some thought, and the bottom line is I don't have a verse, but I do the bible. Now I don't mean to sound arrogant or clever, but my point is this: I think the Bible supports this as a definition of grace, just as it supports the definition of mercy and justice. Actually the three part definition of justice, mercy and grace are meant to take us on a journey.
When you hear people talk about the outcome of some trial or court-case they talk about justice. They talk about the offender getting what he or she deserves, or more commonly that they don't. Every time a police officer is killed, there are those who call for the return of the death penalty in the UK. Or every time there is a case involving children or drunk drivers. We want to see justice.
But now put yourself in the position of standing before God. Do you want justice for yourself? Do you want to get what you deserve for everything, and I mean everything you've ever done?now? Didn't think so.
So we look for mercy. Mercy knows you've been speeding, but lets you off with a warning to slow down rather than a ticket. I guess it's what we call discretion when dealing in human affairs. Mercy says, "I forgive you", but that's as far as it goes.
Both of these are character traits of God, but the best is yet to come. Not only does God always act justly (no room to say, "That's not fair"), but he is merciful too. But there's more and that's where grace comes into it.
Not only does God forgive us but he gives us more than we bargained for. To be forgiven is one thing, to be showered with his love, that's something else. He forgives and he restores. He forgives and he reinstates.
So no, I don't suppose I could point to a single verse that defines grace as "getting what we don't deserve", but I think this is truly the heart of the good news both about Jesus and the good news that Jesus is in himself.
Thursday, November 23, 2006
Advent 2006
In the past I've probably been guilty of making too little of advent. After 15 years in ministry, coming up with another Christmas service let alone four weeks of Christmas themed services, gets a little harder. It was a few years ago now that I decided personally to make more of advent.
I made this decision because I thought it honoured the church and the story to give it more time. All the stuff of a commercial Christmas squeezes the story into the smallest space possible, and we, I was guilty of doing that at church too. So now we have advent. Maybe not an advent that everyone would recognise, but we give ourselves time to appreciate the wonder of God's story.
Over the four weeks leading up to Christmas we'll sing Christmas songs as part of our worship, we'll share aspects of the story and we'll build up to our carol service instead of rushing headlong towards it. At least that's my hope. Our theme this year is: God's unlimited love. Here's our Christmas invitation.
I hope you have a great advent too, and your expereince of God's unlimited love is deepened over the next few weeks.
I made this decision because I thought it honoured the church and the story to give it more time. All the stuff of a commercial Christmas squeezes the story into the smallest space possible, and we, I was guilty of doing that at church too. So now we have advent. Maybe not an advent that everyone would recognise, but we give ourselves time to appreciate the wonder of God's story.
Over the four weeks leading up to Christmas we'll sing Christmas songs as part of our worship, we'll share aspects of the story and we'll build up to our carol service instead of rushing headlong towards it. At least that's my hope. Our theme this year is: God's unlimited love. Here's our Christmas invitation.
I hope you have a great advent too, and your expereince of God's unlimited love is deepened over the next few weeks.
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